Trickle-up economic schemes shifted into overdrive when the pandemic knocked the chances of advancement out of sight for those who do not control an overwhelming share of the trickling stuff already. Amazon found itself wondering what to do with 90% profits that just kept on coming. Would they direct some of that wealth to the workers who make the whole scheme possible, or should they leave their labor in the lurch? Capitalism is silent on this point.
“Tough luck, chumps. Thanks for all the cash, we shall endeavor to keep it safe and secure in our coffers. You guys are great.”
My last chat on this blog brought up the topic of Covid schemes perpetrated by men of the cloth. These would be the board directors who must account for the losses that court judgments decide for victims of pedophilia. How to pay off those judgments without inconveniencing Mother Church — that is the question. A scapegoat is identified to satisfy the deity who created those scapegoats in his own image.
When funds run low, the Holy Church must replenish coffers that diminish in size. Fortunately for them, the accountants at the Vatican have learned how to make up for the money that dried up when judges began deciding on behalf of the victims of pedophile collar bearers. Those holy men know that a way can always be found to redirect sums of money into the bank faster than it can be doled out to its many victims. That is the way God wants it, poverty is a virtue. They should be thanking God for every privation.
A principle: You can simultaneously ask for millions from victimized families and also arrive at billions without any additional effort. It is such a crafty business to shunt funds away from those who lost their shirts when Covid arrived to do what it does best: take its victims for a death ride. A death dance perhaps. Rather, seek to benefit Mother Church at every possible point. Obtain tithes from congregants at the same time that priests search for the redirect button. It’s like cashing in on a blessing from God: Covid-19 benefits. God is just, is he not? Poverty is still a virtue, isn’t it? Nuns are assigned the task of instilling a bond of virtue in the poverty-stricken orphans that are dropped off with their nuns by priests who serve the patriarchal control, because Christ’s apostles were all men, it is clear that they may direct the responsibility. Women are carefully assigned subordinate roles because this is the intention of a God who may not be gendered, but he certainly is not of the female gender. That is a mystery of the Faith.
Nuns are still assigned the duty to discipline those poor supplicants who do not adhere to directives from their superiors. Even ones who ruthlessly apply punishments in the task of “Peacekeepers” must be willing to inflict maximum ordeals to keep them in line by any means possible. Arbeit macht frei symbolizes an intention to bring the recalcitrant to a Godly death. The recalcitrants are reminded that their insubordination is a personal decision for which they own the consequences, freely committed sins of disobedience. Nuns and female aides follow the directives passed down by the patriarchy, up to the point of death if necessary. Their reward (the wages of sin) are DEATH, but it is a sacred death that proclaims the Lord’s love for his flock through divine sacrifice. To bludgeon the recalcitrant to death can be viewed as a sacred sacrament.
Thanks for reading.